6 Fast-Growing Healthcare Jobs for 2015 and Beyond

6 Fast-Growing Healthcare Jobs for 2015 and Beyond The healthcare industry is poised for tremendous growth in the years ahead thanks to the influx of insured Americans through the Affordable Care Act as well as the aging Baby Boomer population. Based on figures from the United State Department of Labor’s Bureau of Labor Statics, those looking for careers with unprecedented job security and potential for growth need look no further than these six healthcare jobs. 1. Registered NursesRNs are responsible for a broad spectrum of patient care duties, including everything from medical tasks to emotional support for patients and their families. RNS work in a variety of healthcare settings, including hospitals, nursing care facilities, physicians’ offices, schools, prisons, and in-home healthcare.There are a few different pathways to becoming an RN. Many people opt to pursue a bachelor’s degree in the field; associate’s degrees in nursing are also offered, as are diploma programs. Regardless of the type of nursin g degree, all RNs must be licensed.According to the BLS, RNs earn a median annual wage of more than $65,000. These salaries are likely to rise in the years ahead as demand grows. Just how strong is the outlook for these healthcare professionals? Employment is projected to skyrocket by 19 percent by 2022.2. Home Health AidesAs demand for health care services continues to increase, home health aides will fill an important void. These trained professionals provide assistance to people who suffer from chronic illness or cognitive impairment; they also help seniors and people with disabilities. Home health aides, who work in a multitude of different settings, require no formal training although most do have high school degrees. However, those working in specific settings - such as for hospice agencies - may require formal training and testing.While home health aides earn an average of nearly $21,000 a year, this may change with demand. In fact, the employment of home health aides is e xpected to grow by a whopping 48 percent between now and 2022 - significantly outpacing the average for all occupations.3. Nursing AssistantsNursing assistants, also called orderlies, provide basic patient care in settings ranging from hospitals to nursing homes. They are required by their states to complete an education program, and must also pass a competency exam in order to become certified. The average annual pay for nursing assistants and orderlies hovers around $24,000, according to the BLS. As the elderly population continues to grow, the need for these skilled professionals will correlate. Experts predict 21 percent employment growth between now and 2022.4. Medical SecretariesMedical secretaries perform basic administrative duties in a healthcare setting. This typically requires specific knowledge of medical terminology and procedures; additional duties may include everything from billing patients to scheduling appointments. Occasionally, medical secretaries also take med ical histories, order supplies, and assist patients. According to the BLS, the median salary of a medical secretary is currently just under $32,000 although salaries can reach as high as $46,420. Even more noteworthy? Jobs for medical secretaries will experience a staggering 36 percent increase by 2022.5. Licensed Practical and Licensed Vocational NursesAlso known as LPNs and LVNs, these skilled healthcare professional work under the direction of doctors and RNs while providing basic patient care, such as checking blood pressure, changing bandages, inserting catheters, and offering basic care and comfort. Work environments are diverse, and range from hospitals to private homes. In addition to licensure, both LPNs and LVNs require the completion of a one-year state-approved educational program.According to the BLS, LPNs and LVNs earn a median annual pay of just over $41,500. Between 2012 and 2022, jobs are expected to grow by as much as 25 percent thanks to increases in chronic condi tions among the aging population.6. Medical AssistantsMedical assistants are responsible for a number of different clinical and administrative tasks in healthcare settings. The specifics of the role, however, vary depending on the specialty, location and size of practice. While it’s possible to become a medical assistant with a high school degree, most at least have a certificate. Others learn through on-the-job training opportunities. While the average salary for medical assistants is $29,370, a growth rate of 29 percent between 2012 and 2022 may lead to greater demand as well as higher salaries.The healthcare system is currently facing many uncertainties, but one fact is very clear: educated and experienced healthcare workers will deliver much-needed skills in the evolving landscape of the American healthcare system. For more information on the current state of the job market or to harness the power of the RealMatch job search platform, visit The Job Network.

Is the term subculture useful as means for analysing the young people in Australia Culture †Cultural Studies Essay

Is the term subculture useful as means for analysing the young people in Australia Culture – Cultural Studies Essay Free Online Research Papers Is the term subculture useful as means for analysing the young people in Australian Culture Cultural Studies Essay They dress like their going to the gym. They have undercuts and spiky hair. They have a few tattoos, hidden from their parents view. They listen to RB and rap. They hang out in garages, playing cards, swearing and smoking pot. Their ideology of masculinity is a man that wont take ‘no’ for an answer, has control over his ‘Mrs.’s’ and can stand up for himself. They speak with slang derived from the African American slang, with a few Arabic words here and there. They drive fast, done up cars with controversial personalized number plates. Females are not welcome in this gathering nor are adults. Who are they? They are the Lebanese youth. Their offshoot, ‘hanging out’, is the symbolic axis and working social hub. This subculture is heavily reliant on being ‘in the know’- on being cool, calm and dangerous. If one were to describe the social culture of this group, it would have to be ‘coolness’. But what is this cultural value? How is it embodied? How is it displayed? Why it is so important to the Lebanese youth? What are its social uses, its demographics, its biases and discriminations? They belong to a unitary culture. They maintain the same dress codes, dance styles, music genres and catalogue of authorized and illicit rituals. They are a subculture from an ethnic culture. They generally congregate on the basis of shared ethnicity and ideology, their consumption of the same media and, most importantly, their preference for youth of the same ethnicity to themselves. Taking part in this subculture builds affinities, socialising participants into knowledge of the likes and dislikes, meanings and values of the culture. This community will last for several years until these boys decide to settle down through primarily marriage. This subculture will then melt into the ‘mainstream’. The opposition of the ‘mainstream’ is undoubtedly how many constituents of youth subcultures charecterise their own behavior. However we can’t take youthful discourses literally; they are not a transparent window on the world. This is a constant mistake that has been made by cultural studies. They have been inadequately critical of subcultural ideologies, first, because they were preoccupied by the task of perforating and challenging prevailing ideologies and, second, because they were biased and tended to correspond with the subcultural discourses of the youth cultures they study. Academics have acclaimed subcultures, while youth have celebrated the ‘underground’. Where young people have condemned the ‘commercial’, scholars have criticised ‘hegemony’; where one has grieved over ‘selling out’, the other has conceived ‘incorporation’. Youth visualize their own and other social groups through subcultural ideologies, they declare their idiosyncratic nature and assert that they are not nameless affiliates of an undistinguished heap. The cultural theorists are not giving non-biased explanations of the way things really are, but incorporate ideologies that fulfill their specific cultural agenda. One should therefore not simply delve into the way of life of a cluster community, but consider the way they make ‘meaning the service of power’. The distinctions made by the Lebanese youth are not simply affirmations of equal difference; they entail a strong claim to authority and presume the inferiority of others. They are challenge the weight of, namely the police and laws established by the government and see other subcultural ethnic groups as inferior to them. Within this subculture, elevated levels of income and property do not associate with high levels of cultural capital, as the two often conflict. Comments about the ‘nouveau riche’ reveal the likely frictions between those affluent in cultural capital but fairly poor in economic capital (like those Lebanese youth that are academics) and those rich in economic capital but less affluent in cultural capital (like professional football players). Therefore, the third category-social capital-that stems not from what you know or what you have, but from who know, can be attributed foremostly to the subculture of the Lebanese youth. Connections in the form of friends, relations, associations and acquaintances can all bestow status. ‘Tell the boys that you know so and so and watch them worship you’. The ‘second nature’ of their knowledge is a quality that members of this subculture must possess. Nothing diminishes capital more than the spectacle of someone trying to hard. For example, a subdued and pale looking Anglo Saxon male attempting to act, dress and associate himself with the subculture of the Lebanese youth. K. Gelder and S. Thornton argue that ‘the difference between being in or out of fashion, high or low in subcultural capital, correlates in complex ways with degrees of media coverage, creation and exposure’. In regards to the aforementioned subculture, commercial news and the content of their broadcasting are discussed often amongst each other. They are in passionate resistance to the negative portrayal of their subculture. It can be argued therefore that due to the fact that their subculture is used as the ‘topic of the day’ so readily, that this actually encourages them to become increasingly rebellious against the ‘mainstream’ and forms of authority. The convertibility of cultural capital into economic capital is what ultimately defines cultural capital. Whilst subcultural capital may not convert into economic capital, in being a market niche, with the same ease or financial reward as cultural capital, a variety of occupations or increased capital for existing occupations can be gained as a result of ‘coolness’. American clothes designers, especially sportswear designers, such as Nike and Adidas, American artists of hip-hop, rap and RB and sad to say drug dealers all make a living from their subcultural capital. Subcultural capital is not as class-bond as cultural capital, even though it converts into economic capital. Class does not correlate in any uninterrupted way with levels of youthful subcultural capital. For instance, it would not be uncommon for a Lebanese boy that was raised in an area that was densely populated with Lebanese households, like Bankstown, to remain dressing, acting and speaking in the same way if he was to move to an area that was densely populated with Anglo-Saxons and of a class. Gender, after age, is the social difference along which subcultural capital is aligned most analytically to. Generally, the girls associated with this subculture invest more of their time and identity in doing well at school. The boys, in contrast, spend more time and money on going out, listening to music and ‘hanging out with the boys’. The ‘refusal of complicity’ might be said to categorise the majority of Lebanese youth. These youth are not as anchored in their social place as those younger and older than themselves as they are not settled with a partner nor have they integrated into ‘Australian culture’. By investing in this act of leisure, Lebanese youth further reject being fixed socially. They can postpone ‘social aging’ or that ‘slow renunciation or disinvestment’ which leads people to regulate their goals to their purposes, to support their state, become what they are and make do with what they have. Acting as a barrier against social aging may be one of the reasons as to why it is so attractive to people well beyond their youth. Lebanese youth can be seen as temporarily taking pleasure in the taste of independence. Freedom from necessity, therefore, does not mean that youth have wealth so much that they are exempt from adult commitments to the accumulation of economic capital. They simply reveal a methodical dedication, which allows practises that are discouraged by the mainstream. The term ‘subculture’ is therefore useful as a means for analysing the position and experiences of the Lebanese youth of Australia. Subcultural capital is the key player of a substitute chain of command in which the affiliation of age, gender, sexuality and race are operational in order to keep the resolves of class, income and occupation aside. Subcultural capital discloses itself most clearly by what it dislikes and by what it definitely isn’t. The vast majority of Lebanese youth distinguish themselves against the mainstream that, to some degree, can be seen to stand in for the masses- this distance is a measure of their cultural worth. Subcultural ideology unconditionally gives alternative interpretations and values to young peoples, particularly young men’s. It reinterprets the social world. The Lebanese youth jockey for social power through these popular distinctions; they are favouritisms by which members are both given social statuses and endeavour f or a meaning of self-worth. This perspective foresees popular culture as a multi-dimensional social space rather than as a flat culture or as simply the end of the social ladder. The Lebanese youth should therefore not be categorised through their cultural differences as being ‘resistances’ to hierarchy or to the isolated cultural supremacy of some ruling body. They should be looked at as the microstructures of power entailed in the cultural competition that goes on between more closely associated social groups. References K.Gelder and S.Thornton, Subcultures Reader, London; New York Rutledge, 1997. The Macquarie Dictionary New Budget Edition Macquarie University, NSW, Australia, 1996. www.acys.utas.edu.au/ncys/topics/culture.htm 21k www.research.deakin.edu.au/performance/pubs/ reports/cd/1997/pubs/1995/socinq.htm 34k www.usyd.edu.au/su/geography/sinfo/p-g/07.htm 10k www.mcgraw-hill.com.au/mhhe/marktng/hawkins/bkinfo.htm 12k Research Papers on Is the term "subculture" useful as means for analysing the young people in Australia Culture - Cultural Studies EssayHip-Hop is ArtAnalysis Of A Cosmetics AdvertisementAssess the importance of Nationalism 1815-1850 EuropeThe Relationship Between Delinquency and Drug UseEffects of Television Violence on Children19 Century Society: A Deeply Divided EraRelationship between Media Coverage and Social andInfluences of Socio-Economic Status of Married MalesCanaanite Influence on the Early Israelite ReligionWhere Wild and West Meet

Transcripy them precisely word by word Essay Example | Topics and Well Written Essays - 500 words - 1

Transcripy them precisely word by word - Essay Example From here to pacific like that there is less fish, there is a lot of percent less fish, I would say the reason, the bigger reason we got is the sewage outside. You see what happened with the Sewage they put organo-chlorine everyday outside. You know for the Sewer, when you go to the bathroom, that water, that got chlorine that go outside. Everybody would be like everything been changed We used to doing good on the lobster on the bay. No more than before but little bit is still there. we doing fair. Well a little harder, yeah! a little bit. The problem is too many people after they lost. Too many people, not only commercial fishermen, is poor fishermen. See, many people fish, go for lobster all year round. What did they do about? Sometimes they caught it sometimes they dont caught it, at night. They, most of the time they go after the commercial and they run, they are supposed to go a little bit more after small fishermen. Biscayne Bay I’ve been coming out here pretty much my whole life. It used to called, I think its still called windsurfer beach on that side. So, I used to be a lot of wind surfing over there, and years gone by I have done a lot of diving off of black point, we used to go many lobster seasons, going for lobsters. Weve done a lot fishing in this area, take the boat down to LA key, we used to go to stilts view, I dont know if you are familiar with stilts view? You should definitely look up stilts view if you are doing a paper on Biscayne bay, they got these old homes build on stilts southern bay, and they are still out there and you can go out hang on them, I dont know if you are supposed to but you can go hang out on them. These are all slash pines, and these are natives of here. And on that side, see all the palms are, that used to like this, they was all slash pines on either side and I cannot remember how long ago, maybe five six years ago, they took all the slash pines out, and they